1:54 Contemporary African Art Fair New York 2017
With semiannual editions in London and New York, 1:54 is the leading international art fair dedicated to contemporary art from Africa and its diaspora. Drawing reference to the fifty-four countries that constitute Africa, 1:54 is a sustainable and dynamic platform that is engaged in broadening contemporary dialogue and exchange in relation to the continent. The third edition of the fair showcases 19 exhibitors and presents over 60 African and African diaspora artists at Brooklyn’s Pioneer Works.
I recommend making the trek to Red Hook this weekend. The fair presents work by artists who are not afraid to challenge the viewer. Works show explorations of current themes such as colonialism, post-colonialism, the black body, immigration, queer identity and violence, gender, oral tradition and memory, feminism and corporate re-colonization’s effect on people and the environment.
Below are the gallery booths and works that stood out from the crowd:
David Krut Projects
B09
http://davidkrut.com
Aïda Muluneh (Ethiopia) uses photography to examine themes of identity, memory, and intimacy.
MAGNIN-A
B03
http://www.magnin-a.com
JP Mika’s (Democratic Republic of Congo) paintings pivot on narrative scenes: vivid menageries depicting well-dressed public figures and anthropomorphic animals in an acerbic critique of political systems and disingenuous agendas.
Omar Victor Diop (Senegal) formalizes intelligent ‘re-castings’ of subjects with references to art historical figures, popular culture, and cult cinema. The works below are named after historical figures who have become symbols of social justice. Aline Sitoe Diatta, a market woman who became a leader of a tax resistance movement during World War II, died in prison in 1944. Trayvon Martin was shot dead in the street in 2012 by a neighborhood watch volunteer.
Dimitri Fagbohoun (Benin) creates work that addresses his transcultural background and history, straddling geographical and artistic boundaries, inquiring into themes of memory, politics, faith, and philosophy.
Marcia Kure’s (Nigeria) deploys techniques of appropriation and photo collage, navigating a range of material – normative fashion aesthetics, classic juvenile literature, African masks, and children toys – to reimagine new subjectivities and modes of being.
Maurice Mbikayi (Democratic Republic of Congo) unpacks ideas around contemporary technology. His work focuses on the impact of electronic waste on African populations. Technological advancement is weighed up against its detriment to populations, landscapes, and economies. Mbikayi collects what he refers to as “remnants” – discarded computer parts and detritus – incorporating them into his collages, drawings, sculptures, and performances.
ROOM Gallery & Projects
B08
http://roomgallery.co.za
Sikhumbuzo Makandula (South Africa) uses photography, video, and performance to explore how space and architecture engage with memory, post-colonial identity, and belonging – particularly in the context of the nation-state.
Rosenfeld Porcini
B05
http://rosenfeldporcini.com
Ndidi Emefiele’s (UK) work engages with the notion of gender as a social construct. She adopts a critical approach to societal constructions of identity, dissecting clothing, postural language, and behavioral norms. Targeting popular imagery, Emefiele unpicks representations of masculinity and femininity as binary categories – arguing for co-occupancy of both genders in the body. These images form the basis for her characters, whose body language and dress embody a repertoire of identity notations prevalent in Nigeria – here deconstructed via Emefiele’s lens.
(S)ITOR / Sitor Senghor
B19
http://www.sitorsenghor.com
Nu Barreto (Guinea-Bissau) uses a combination of drawing, found objects, photography, collage, and video to formulate his ideas. In recent years, his leitmotif has been a searing condemnation of sociopolitical oppressions, particularly those with repercussions for African citizens.
Ernest Düku (Côte d’Ivoire) incorporates traditional Akan signs, brought into dialogue with Egyptian, Ethiopian, Caribbean, Christian, and Islamic symbolism to achieve rhythmic and nuanced results. Dükü’s approach to divine matters is largely through metaphor and oral histories. As a comment on the role of language in building African histories, he explores images and stories inflected by their modes of telling and transmission.
Antoine Tempé (France) is a Dakar-based photographer primarily interested in documenting aspects of contemporary culture on a rapidly changing African continent. Over the years, Tempé has amassed a substantial collection of portraits of artists, performers, dancers, cultural figures and intellectuals.
Vigo Gallery
B12
http://vigogallery.com
Derrick Adams (US) represents New York this year. Multimedia and performative works host his dissections of popular culture, consumerism, sitcom nostalgia, and 90s infomercials. Visitors will have another chance to see the Float paintings that were a hit at Art Basel Miami 2016.
VOICE Gallery
B02
http://www.voicegallery.net
Laila Alaoui (Morocco) was a French-Moroccan photographer and video artist, whose life was cut tragically short in 2016 whilst working on a photographic assignment for a women’s rights campaign called My Body My Rights for Amnesty International. Her work explored the construction of identity and cultural heterogeneity, often through the prism of migration.